One of the first books that I got when
I was re-getting-into Disney comics was the first volume of
Gemstone's Barks/Rosa Collection, and I distinctly remember the deep
sense of satisfaction this comic gave me. A fondly-remembered Barks
story plus a brand-new-to-me Rosa sequel? Who could ask for anything
more?
Yay!
We will table discussion of "War
of the Wendigo" for another time, but "Land of the Pygmy Indians" is something else entirely. By the time it was
published, in 1957, Scrooge's character was extremely
well-established. Barks' later Scrooge stories are often great;
don't get me wrong. But there's generally a feeling of "okay,
we know what this character is, so there's no need to think too much
about it; we can just put him through his paces and everything will
be jake." I have no idea why Barks is thinking in the
first-person plural in this hypothetical. I daresay he has his
reasons.
Whereas in "Land of the Pygmy
Indians," we see a real interrogation of an aspect of Scrooge's
character which is quite unusual in stories of this vintage. And the
question is: is Scrooge capable of relating to the natural world in
an unmediated way? Or is he so utterly corrupted by industry that
this is totally impossible for him? One must imagine that Don Rosa
had this story in the back of his mind when writing this, in "King
of the Klondike:"
...as well as this, from "Prisoner
of White Agony Creek:"
...so in that sense, this may actually
be a rather pivotal and influential story.
In his essay about the story (in
Gladstone's Uncle Scrooge Adventures 10), Geoffrey Blum notes that it was inspired by Barks' personal experience and resulting
cynicism, so it's wholly legit to see this as a story as a more
general statement about humanity's relation to the environment than
something about Scrooge particularly, but to me, this feels like a
more character-based story than something like "Tralla La,"
regardless of where the initial inspiration came from. So, let's try
to approach it on those terms. As we know, Barks liked to embed
aspects of his own personality in his characters, so it seems like a
legitimate thing to do.
Re "Shack in San Jac," let it
be noted that, according to Blum, Barks had gone to the town of San
Jacinto to try to get away from it all. Let's note, however, that
small and isolated as it may be, San Jacinto is still a town.
You're still in civilization. Barks may have contemplated, in a
general way, what it would be like to escape civilization and whether
it's even possible, but he didn't do what Scrooge is trying to do
here. Also, let it be noted that Scrooge isn't like just any ol'
regular Joe, who probably wouldn't instinctively
think about the potential commercial applications of each and every
bit of nature he encounters. That's the thing, innit? The question
here isn't whether the wilderness can accommodate Scrooge; it's
whether Scrooge can accommodate the wilderness. The difference seems
crucial, and this is a big part of why I think the story is more
about Scrooge personally than it is more general social commentary.
It must be admitted, though, that as
much as I admire the story for breaking new ground with regard to
Scrooge's character, it can be a little on the monotonous side in the
actual execution. How many bits do we get like
the above, in which Scrooge thinks about how some aspect of the
natural world could be used to earn BIG $$$$ with this one weird
trick! Environmentalists hate him! and then gets embarrassed
realizing what he's done? The answer is: many
such bits. I was considering doing a montage showing every single
one of them, but this would have quickly become extremely monotonous.
It's not like he's saying anything different with
each iteration of this incident. He's just repeating himself.
And now, it is necessary for me to look
deep into my heart. You may recall that on the subject of "Still
the Champion," I was supportive of the editing out of
the word "redskin" in Gemstone's contemporary reprint.
Well...here we see it again, and the story
isn't censored, and I feel like I would be
offended--I'd roll my eyes in irritation, at least--if it were.
Gemstone obviously feels the same way; the images in this entry come
from a Gladstone reprint, but it's not censored in the aforementioned
Barks/Rosa Collection either. So the question is: are we just a
buncha goddamn hypocrites? Well, maybe. But my general sense is
that the difference is that we think of Barks as an artist,
dammit! He's creating art! You don't censor
art just because it's problematic in places!
What's wrong with you? Whereas, seriously, who
gives a shit about "Still the Champion?"
It may be a vaguely interesting curiosity, but it is absolutely not
anything more than that. Why should we accept racial slurs in our
random bullshit? Sure, censor that sucker, and if I contradict
myself, whatever, dude--I contain multitudes.
(If I recall correctly, Boom's reprint
of "Luck of the North" changed "gypped" into
"hosed" at one point, which, again, just looked incredibly
dumb to me. Also, let it be noted that, although it obviously is,
growing up, I had absolutely no notion that
"gypped"--a word I learned from Disney comics--was any sort
of racial slur. The etymology did not register.)
There's also the point that the word
actually feels thematically appropriate in Barks' story. Not that I
think there's any chance that this was down to conscious intent, but
it's easy to imagine a clueless outsider like Scrooge, bumbling
around in the wilderness, employing language like this. It's not
harmonious, but then, he isn't harmonious with his
surroundings. Point being: it works; it makes sense. Whereas
there's no way to think about the way the word is used in "Still
the Champion" that doesn't just boil down to "dopey,
clueless writer."
As I suppose you all know, this story
is actually a remake of Barks' earlier "Mystery of the Swamp."
In that story, instead of Indians, we had backwoods
Deliverance-esque hillbillies called Gneezles.
One of the reasons that this story is superior to its predecessor is
that the Peeweegahs are much more appealing characters than the
Gneelzes ever were. You can also see Barks' own ethical development.
The Gneezles aren't exactly villains, but they are
much more straightforwardly the ducks' antagonists than the
Peeweegahs are. The notion that the ducks are invaders
and maybe not wholly sympathetic doesn't really register--or at
least, Barks doesn't seem to feel the question is really relevant.
Whereas here, it's the whole point.
It's probably Barks' most sympathetic
depiction of indigenous people (none more so is springing to mind,
but if you've got one, let me know). And the fact that he has them
speaking in Longfellowian trochaic tetrameter--jeez. It just goes to
show what we already knew: that sophistication-wise, Barks was so far
above his peers that from up there, they must've looked like so many ants
scurrying around.
Still. Still still still. As much as
I appreciate this, there remains an unanswerable point: Native
Americans are people, like anyone else. Whereas these
are...something other than people. I mean okay, sure, unlike the
Gneezles, who are specifically other than human, I suppose they are
technically, but, you know, for all practical purposes, they're
obviously not. I'm certainly not condemning the
story for this reason, but we have to recognize that it is
problematic. This sort of dehumanization--even if, as here, it's
done with no malign intent--is nonetheless something to be
discouraged. It never leads anywhere good.
I've never understood just what the
point is of kidnapping the guy, as opposed to just giving him the
message and letting him go. What's the endgame here? This is
probably just a relic of "Mystery of the Swamp," in which Donald
has an actual motive to capture a Gneezle:
Not the smartest or most ethical
motive, but at least it's comprehensible. Whereas in "Pygmy
Indians?" Shrug.
There you go: "save it--and me."
It's not just a matter of saving the place from industrialization;
it's also--not to be overly dramatic or nothin'--a battle for
Scrooge's soul. I really like his dreamy, heavy-lidded expression as
he soliloquizes here. It carries the strong suggestion that this is
all just a big delusion--as, of course, is his abrupt snapping back
to reality ("Hey! That's a lump of pure nickel around your
neck!). The story isn't through, but we have the strong suggestion
that this venture of Scrooge's was doomed before it started.
Good depiction of Donald battling the
fish. It truly is...odd? Interesting? I don't know...how often
Donald finds himself swallowed by marine animals. I suppose it's
related to his status as embattled everyman, ever subject to
ridiculous force beyond his control.
I feel that this denouement
could serve as a powerful statement: Scrooge
thinks he's finally come to terms with himself,
and that he can live in harmony with nature...but his body literally
physically rejects this idea. He's too acclimated
to late capitalism to ever be part of anything else.
It could do
that...but then we come to this. No, it's not anything about who he
is; he's just been poisoned. Maybe the Peeweegah
was justified in doing this; as I noted above, this effort to get
back to nature pretty clearly seemed ultimately doomed in any
case...but man, it still feels like dirty pool, and it severely
muddles the story's message. Blum notes the irony--that Scrooge is
"hoisted on his own petard, sabotaged by a dose of the very
mineral he showed the pygmies how to mine." Yes, BUT: let's
also note that without the oxide of strombolium, the ducks wouldn't
have been able to solve the Peeweegahs' sturgeon problem (I feel like
there's a "sturgeon general's warning" joke lurking in here
somewhere), which stands out and really undermines what Barks was trying to do. I
cannot help thinking that this is another instance where the story
isn't helped by its relationship to a previous story, which had a
similar conclusion--the Gneezles give Donald and the kids "fergettin'
juice" so they won't reveal their existence. Only there, there
was no real battle of principles going on, so it worked better.
Hey, I still think this is a very good
story, and even if it's a li'l bit muddled, it's great to see Barks
grappling with issues that his contemporaries would never have had
the talent or ambition to do.
True, the depiction of the Peeweegahs is not unproblematic. And I would feel better about it if the Disney comics had a few recurring characters who were Native American and not stereotypically depicted. One can look at it this way, though: if Scrooge is going to meet a race of little people in the wilds of North America who will champion the environment, is it better for that group to be inflected with Native American identifiers or not? I think of the Peeweegahs as one of the category of "races of little people" the Ducks run into, and I think the nod to Native identity can be seen as better than erasure. Especially since they are mostly the good guys, here.
ReplyDeleteOf course, these Native identifiers are simplistic white-folks' images of Indians (or white-folks' poetic associations with Indians), but still....
I agree with you on the kidnapping, but I don't mind the final joke. I always think of it as the Peeweegahs' getting a chance to "say" to Scrooge: put that in your pipe and smoke it! You could argue, though, that that's the most problematic piece of the representation of the Peeweegahs, particularly because it's messing with a sacred symbol, and making the Peeweegah misuse it.
Is this the only place where Barks's art makes clear exactly where the Ducks' ears are? I refer to the panel where Scrooge is coughing after smoking.
That's a great point about the ears--that totally went over my head.
ReplyDeleteAbout the depiction of the Peeweegah as pretty much "little people"… that's what I saw it as too, and that's how the editor of our French book saw it. To him, they were "fair folk dressed up as Indians" to fit in the surrounding, natural guardians of nature who dressed up as Native Americans because that was how people dressed last time they checked on 'em humans.
ReplyDeleteOh, and speaking of ears, noticed that the Peeweegahs have no ears ?
Not a Barks story that comes to mind when I think about his work in general but a nice one :)
ReplyDeleteWhile it doesn't hold up so well now, Carl Barks' use of Native American imagery (and stereotypes) doesn't strike me as something done to dehumanize Native Americans (for that, see Land of the Totem Poles...yikes!). Contrasting Uncle Scrooge's modern capitalistic ways with those of a people who live in harmony with the land is this story's greatest strength (as well as that of Don Rosa's sequel). The story is just a product of its time (and most of Rosa's sequels are practically glorified fan fiction, following in Barks' footsteps...but GOOD fan fiction). This story would be much harder to write now, because even if done in a well-meaning way, there is something uncomfortable about the cultural appropriation in a tale like this that would distract attention away from Barks' point being made for a modern audience. Should stories like this be burried in the Disney Vault? Heck, no! But they show their age a bit more than some of his other works do.
ReplyDeleteGood to see another Barks review. Maybe at the beginning of the article you may want to add a few pictures from "Last Sled to Dawson" about how Scrooge's ability to relate to the natural world changed over the years:
ReplyDeletehttps://goo.gl/bAJRSs
Elaine:
ReplyDelete"Is this the only place where Barks's art makes clear exactly where the Ducks' ears are?"
At least two more examples come to my mind, which lets me assume there may even be a handful more. In the first page of "Have Gun, Will Dance" one of the nephews has cornflakes (or something of that ilk) literally coming out of his ears... and in the dark ending of "Donald's Raucous Role" Don is wearing hearing aids. Still, everytime it happens it feels kinda odd.
(I don´t know why i never put the hearing aids in connection with the fact that Barks probably started to wear his around the time he produced this story (just a guess, maybe a little later?), but i just did. Hm.)
Grrrreat review as usual, they always make me want to revisit the stories immediately!
I agree with you, the story is much deeper than the "original", but at least in my memory "Mystery of the Swamp," had kind of a great horror-feel to it... and because of my fear of heights I always got sweaty hands while reading the part with the nephews climbing out auf their prison cell. Which makes me sound like an incredible whimp now that I think about it... Nah, Barks was just that good... I also may be confusing stories altogether.
Also: some great art (maybe this is when he started to get really really good at the adventure stuff?) and a great, great opening panel! (http://www.cbarks.dk/Digital/lay197634.JPG)
Probably the main element that elevates the remake above the original (well, except for Barks general growth as an artist and person) was simply Scrooge. Since he is Barks own and greatest creation he often seemed to have a little more invested, personally. Don´s early adventures weren´t this much about character, as I recall. Gee, maybe I should revisit this stuff first, i may be completely off. They still got pretty deep pretty quick, that´s for sure.